The twelfth day of Elul

I had a friend at university who had misunderstood the famous quote attributed to Socrates by Plato – “The unexamined life is not worth living”, and believed it to say – in the misery of end of year examinations – “The examined life is not worth living”

Socrates was arguing that for our lives to have meaning and value, it is critical that we reflect on how we are living them, develop an awareness of ourselves and our actions, thinking seriously about the choices we make. If we question our actions and our beliefs, if we drill down into what our motivations might be, and consider the consequences of what we do, then our lives will be lived with more purpose, we will learn to grow into our authentic selves.

But I think a Jewish lens adds an extra dimension. Judaism teaches of the value of every human life – each of us is made betzelem elohim, in the image of God. So I believe it could never frame the idea as Socrates had – that a life without certain conditions is not worth living. Judaism teaches that examining our selves and our lives with frequency and with regularity makes something even more than giving us clear purpose or authenticity – it allows us to create meaning, to go above and beyond understanding ourselves or creating change for our own lives, and instead invites us into the role of the Creator par excellence. By examining our lives and our behaviour we can aspire to more, we can become agents of change, co-creating the world as God expects of us.

This period of Elul and the Yamim Noraim is the most intense (though certainly not the only period in the Jewish year) that reminds us of the responsibility we have in the world, not only to make meaning for ourselves, but to make a world of meaning. Not only to make a tikkun – a repair – in our lives, but a tikkun in the world in which we live. What may begin with examination of the self should not end with understanding only the self, but is the first step towards understanding our responsibility to others, from those who came before us to those who will live long after us, and to those with whom we live today