3rd Elul: invention and reinvention

Elul 3  11th August

On 11th August 1942, Hollywood actress Hedy Lamarr (called “the most beautiful woman in Hollywood”) received a patent with composer George Antheil for a “frequency hopping, spread-spectrum communication system” designed to make radio-guided torpedoes harder to detect or jam. Lamarr and Antheil made an interesting pair of collaborators. She was an Austrian-born beauty and American film star who practiced electrical engineering when off the movie lot; he was an avant-garde composer, notably of Ballet Mécanique, a score that included synchronized player pianos. The two devised a method whereby a controlling radio and its receiver would jump from one frequency to another, like simultaneous player pianos, so that the radio waves could not be blocked.

The two submitted their patent to the US Navy, which officially opined that Lamarr could do more for the war effort by selling kisses to support war bonds. On one occasion, she raised $7 million. She and Antheil donated their patent to the US Navy and never realized any money from their invention, which would eventually become the basis for wireless phones, Global Positioning Systems, and WiFi, among other cutting-edge technologies.  (from JWA.org)

Hedy Lamarr was born to a comfortable Viennese Jewish family, and in later life she often spoke of her childhood as a kind of paradise, with forest walks and piano lessons, attending the theatre and later herself becoming an actress in theatre and film. She had an extraordinary life, with six husbands and other lovers, a Hollywood career where she was called the most beautiful woman in film and was generally cast as a kind of mysterious temptress, sexually alluring and always somewhat on the outside of normal life. Life followed art, she lived in America and was a film star, but was not of America, and the role-playing of her professional life seems to have been mirrored in her private life.

Hedy Lamarr never told her family that she was born a Jew, that she grew up with Jewish parents. Her own children did not know of that part of her identity even though Hedy’s mother came to live in the United States and they grew up knowing her. Both Lamarr and her mother had converted to Catholicism – Lamarr for marriage in 1933 her mother some five years later. The children found out their maternal background only as adults, when a documentary maker told them of it.

In the month of Elul we  think about our own lives and how we invent and reinvent ourselves, how we try to hide what is inconvenient to our preferred narratives and what we prioritise and why.  While we may not be living a life as complicated and as cryptic as that of Lamarr, each of us have questions to ask ourselves about our choices, and about whether we are living our lives as our best selves.

2nd Elul 5781 We can each do our share in making the world a better place.

2nd Elul 2021 10 August 

Ruth Bader Ginsburg sworn in United States Supreme Court

On this day in 1993 RBG was sworn in as the second woman – and the first Jewish woman – to serve on the US Supreme Court.

At the time she said “I am a judge born, raised, and proud of being a Jew. The demand for justice runs through the entirety of the Jewish tradition. I hope, in my years on the bench of the Supreme Court of the United States, I will have the strength and the courage to remain constant in the service of that demand.”

Throughout her life and career, Justice Ginsburg fought against oppression and inequality. She is credited with transforming opportunities and livelihoods previously dictated by gender inequalities. She was influential on Civil Rights Law, and dismantled a network of laws which supported sex discrimination. Perhaps surprisingly, many of her landmark legal successes came while she was representing men. Ultimately, Justice Ginsberg was clear: gender inequality is harmful to everyone. 

She also said “Promoting active liberty does not mean allowing the majority to run roughshod over minorities. It calls for taking special care that all groups have a chance to fully participate in society and the political process.”

We can’t be RBG, but she was carrying on a legacy of justice that is our inheritance and obligation too. We may not be able to change or to create legislation, but in our own ways and our own worlds we can have the strength and courage to serve that command.

Rabbi Abraham Joshua Heschel, asked to give advice to young people about how to fulfil that obligation said “Let them be sure that every deed counts, that every word has power, and that we can do our share to redeem the world despite all absurdities and all the frustration and all the disappointment.”

We can each do our share. Indeed, it is all that we can do. The only question is how we plan to do it.

Rosh Chodesh Elul

1st Elul  2021 Rosh Hashanah Le’ma’aseir Behema    9th August

Mishnah tells us there are four New Years, and the 1st of Elul is the New Year for the accounting purposes of tithing domestic animals.

While this is a date for a Temple practise and therefore has no practical significance today, the date has been glossed in order to publicise the Jewish value of Tza‘ar Ba’alei Hayim  – of preventing the suffering of animals.

The phrase originates in a Talmudic discussion about the treatment of domestic beasts, their loading and the conditions they must work under (BT Bava Metzia 32b).

Hebrew uses a number of words for animals – in Genesis animals, like humans are “Nefesh Chaya” – living souls. Biblically we see behema/ot are domesticated animals, Chaya (literally “alive” the word for wild animals (in modern Hebrew the generic word for animals, while wild animals are chayat bar, animals of the wild). But this  Talmudic  phrase Ba’alei Hayim not only recognises that animals are living, but that they are quite literally the masters or owners of life.

What does it mean to be an owner of life? And how does seeing our domestic animals as such figures influence how we think of them and treat them?

Judaism generally treats God as the Owner of Life – the One who gives and takes away life. We read in Talmud (Berachot 60b) the prayer familiar to all who read the morning service, the Elohai Neshama…:

When one awakens, one recites:
My God, the soul You have placed within me is pure.
You formed it within me,
You breathed it into me,
and You guard it while it is within me.
One day You will take it from me and restore it within me in the time to come.
As long as the soul is within me, I thank You,
O Eternal my God and God of my ancestors, Master of all worlds, Possessor of all souls.
Blessed are You, O Eternal who restores souls to lifeless bodies.

While it is clear that the Talmudic phrase “Ba’alei Chayim” is referencing animals that are in the service of human activity, it uses a lens we frequently ignore or even deny. Animals, even those who work for us or are farmed and herded in order to provide food for us, have a level of existence and meaning that also reflects the Creator of Life. We humans may have accorded ourselves the highest level in the creation story, the ones who name the animals and who will use them for our own benefit, but animal life too is important and has a spark of divine force, and it is not enough simply to avoid unnecessary cruelty.

Talmud tells us (BTBava Metzia 85a) “Once a calf being led to slaughter thrust its head into the skirts of Rabbi [Yehudah HaNasi]’s robe and began to bleat plaintively. “Go,” he said, “for this is why you were created.” Because he spoke without compassion, he was afflicted [at the hand of Heaven].(the midrash tells us he suffered toothache for 13 years)

Then one day, his maidservant was cleaning his house and came upon some young weasels. She was about to chase them away with a broom, when Rabbi Yehudah said to her, “Let them be, for it is written: ‘God’s tender mercies are upon all God’s works'” (Psalms 145:9). They said [in Heaven], “Since he is merciful, let him be treated with mercy.” [Thereafter, his pain ceased.]

This day, Rosh Chodesh Elul, is the day to consider the value of Tza’ar Ba’alei Hayim and ask ourselves, how do we value Creation in our daily lives.